Vashikaran Pooja Preparation: The needy woman or man should start worshiping or practicing Vashikaran with considerable consideration and complete preparation. Persistence is necessary for this task. Special attention is paid to preparing the material of worship, from the chanting to the chanting. Before starting the work, it should be thought that no one will be hurt by what they are going to do. The mind has to be fully focused on spiritual practice. The ability to overcome any kind of obstacle has to be built up with the courage and courage to be confident. One has to be blessed by a qualified teacher and follow his instructions.

With this, it will be necessary to pay attention to seven types of purities after making a complete decision for achievement. They are body, clothes, mind, land, worship materials, money, and law. Adopting them, a person practicing cultivation can consider himself to be completely vashikaran worship eligible. However, regardless of the purpose of the work for which success is used by them, it is necessary to pay full attention to the law. Trust and trust will always have to be maintained during meditation. In some experiments, mantras and food precautions are also required. Also, the touch of Rejantala also comes in the category of impurity.

Vashikaran Pooja Stuff: Seating posture, water, odor, akshata, floral, abir, incense, deep navaiya, different types of fresh fruits, and postures for Dakshina are among the essential materials related to the worship of Vashikaran. Detailed information about them is as follows: –

Vashikaran Pooja Asani: For any kind of sadhana, a clean pedestal is required for laying, which is laid on the ground. Its shape can be circular, rectangular, or square. At one time it was made of Kush, whereas these days are made of those or blanket-making fibers. Special attention is also paid to their colors. Just as the white-colored pedestal is used for meditation related to peace and satvik karma, the black and yellow rugs are used for the Marana-Uchhatana.

Vashikaran Pooja Asanas: One has to give sitting asanas i.e. methods for worship. Such as Padmasana, Ardhapadmasana, Siddhasana, Bhadrasana, Sukhasana, and Veerasana. The methods of sitting on these asanas are explained by Patanjali. According to a formula given in his yoga darshan, the seeker should use such a posture during worship which will please the mind by sitting on it. There is no physical pain and can be seated on it for a long time. At the same time, there was no hindrance in the seating method. Padmasana is considered to be the best and the best. In this posture, the seeker lifts the right leg and rests it on the left thigh, and similarly, the left leg is lifted and placed on the right thigh. In this sitting posture, the spine remains straight. With both hands on the knees or on the lap, the eyes are chanted with closed eyes.

The posture of the Ardhapadmanas is slightly easier than the first, in which the seeker places the left foot near the right thigh, then again places the right foot on the left thigh. Chanting, Swadhyaya, and Pranayama can be done in such postures. Siddhasana is an evolved form of Padmasana.

After placing the feet in the same way as Bhadrasana, the seeker puts both hands on the knees. The posture of Sukharana variety is to sit on Sukhasana Palathi, while Veerasana can be used to prepare for extreme cultivation. In this, both the legs are bent from the knees to the back below the waist.

Aroma: For worship, it is necessary to keep the atmosphere in good shape. It has instruments writing and tilak. This is possible with white sandalwood, red sandalwood, saffron, musk, gopi sandalwood, vermilion, kajal, kumkum, gulal, etc. Smells are prepared from these items.

Rice and flowers: Rice is used for all types of worship, but its use in tantric methods is helpful in making cultivation successful. It is purified before use. Later it is mixed with kumkum and vermilion to make it slightly colored and fragrant. With this, the gods cannot be appeased without fruits and flowers. Letters also have special significance. Such as Tulsi Dal, Belpatra, Durva, etc. The importance of flowers and letters has been told in the texts that goddesses are pleased with flowers. The flowers are said to be religion, artha, kama, Sri, heaven, and salvation.

Dhoop-Deep: There is a provision to ignite fire during the worship of deities. This makes the gods happy. Gods take food through fire. Therefore Yajna and Havan are performed by invoking the deity. One form of this is sunshine. In the Yajna or Havan, fumed objects are inserted so that the atmosphere becomes sacrificial. Goddesses are also taken care of to prepare incense. For example, sandalwood, agar, google, camphor, sugars, cow milk and fragrant substances are used to please the Goddess.

Like incense, lighting the lamp is important. Deep is a symbol of fire. In some experiments there is the idea of ​​lighting a lamp uninterrupted, in some, lamps are lit from the beginning to the end of the work. During Tantric experiments, there is the ritual of lighting an independent lamp and worshiping it methodically. Desired gods are happy with this. If the lamps of ghee are burnt for peace, then the ritual of burning mustard oil lamps has been described for the act.

Tilak: Used in the tantric practice of vashikaran. It is mounted on the frontal in specific sizes. Shiva devotees are made in the shape of a round dot or trident for Goddess Bhakti